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Church Coalition Welcomes Bond-Rockefeller
Christmas Letter to Bush Highlighting Decline of Palestinian Christians
and Need for Holy Land Peace
~December 21, 2007 ~
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FOR
IMMEDIATE RELEASE
Contact: Julie Schumacher Cohen, 202-543-1222, julie@cmep.org
[Washington, DC- December 21, 2007]
Churches
for Middle East Peace (CMEP) welcomes the letter to President Bush sent
today by Sens. Christopher "Kit" Bond (R-MO) and John "Jay" Rockefeller
(D-WV) commending his efforts to reinvigorate the Israeli-Palestinian
peace process and bringing to his attention, ahead of the Christmas
holiday, the rapid decline of the Palestinian Christian community. The
CMEP coalition, comprised of 22 Orthodox, Catholic and Protestant national
church bodies, shares the Senators’ concerns regarding the increasing
emigration of Palestinian Christians and agrees that the achievement of a
peaceful, two-state solution would greatly benefit the long-term viability
of this historic community, and indeed all the peoples of the Holy Land.
The
Bond-Rockefeller letter describes the difficulties faced by the dwindling
Palestinian Christian community “caught in a storm of violent conflict,
religious extremism and economic deterioration, often unable to access
their holy sites, and lacking reliable law and order.” Senator
Rockefeller, chair of the Select Intelligence Committee and ranking
member, Sen. Bond, highlight the important role that Palestinian
Christians play in any future democratic and pluralistic Palestinian state
and cite the decline of indigenous Christian communities throughout the
Middle East as having “serious implications for U.S. national security
interests and the stability of the region”. Their letter also points out
the impact that the decline of the Christian community has in Jerusalem,
saying that if the trend does not change, the city “with its universal and
sacred importance, will cease to be the home of three living faith
communities.” The Senators conclude by encouraging the President’s
continued peacemaking efforts, which can help transform the Holy Land
“from the tragic symbol of strife and discord that it has become, into the
powerful beacon of hope and tolerance that it can and should be.”
Commenting on the letter, Corinne Whitlatch, CMEP’s Executive Director
said, “We commend Sens. Bond and Rockefeller for bringing attention to the
plight of the Christians in the Holy Land and the urgent need for peace at
this time when Christians everywhere are preparing for Christmas and are
reminded of the place of Christ’s birth. The American churches have long
been concerned about the situation of Palestinian Christians, who are
increasingly emigrating due to political and economic instability. The
loss of this historic community would not only be a tragedy for world
Christianity, but as the Senators say, would have serious ramifications
for a future Palestinian state, the interreligious nature of Jerusalem,
and regional peace and security.”
Whitlatch added, “ We join with the Senators in urging the President’s
continued efforts, with the support of the Congress, to achieve
Israeli-Palestinian peace. A two-state solution where a viable
Palestinian state lives alongside a secure Israel is the best hope for
preserving the Palestinian Christian community and for ensuring a positive
future for Israelis and Palestinians, Jews, Christians and Muslims
alike.”
Following, is the full text of the letter:
Link to letter in PDF format
December 25, 2007
The Honorable George W. Bush
President of the United States
1600 Pennsylvania Avenue
Washington,
DC
Dear Mr. President,
We commend your
efforts to reinvigorate the peace process with last month’s international
meeting in Annapolis, and your vision of “two states, Israel and
Palestine, living side by side in peace and security.” As you work to
achieve this vision, and as Christmas approaches, we wish to draw your
attention to the decline of the Holy Land’s Christian community. A
necessary element of a peaceful, stable Middle East— in which Jews,
Christians and Muslims can live together—is the vitality of Christianity
in the land of its birth. The small Palestinian Christian community is
increasingly emigrating and it is clear that the achievement of a
peaceful, two-state solution to the Israeli-Palestinian conflict would
greatly benefit the long-term viability of this vulnerable population.
The
Israeli-Palestinian conflict affects the lives of all peoples of the Holy
Land – including the Palestinian Christians, who comprise a small minority
that is today less than 2 percent of the Palestinian population. Caught in
a storm of violent conflict, religious extremism and economic
deterioration, often unable to access their holy sites, and lacking
reliable law and order, many Christians are emigrating. Progress
toward resolving the Israeli-Palestinian conflict would greatly improve
the lives of the Palestinian Christians, who will play a critical role in
any future democratic and pluralistic Palestinian state.
The dwindling of the
Christian community in Jerusalem, for 1300 years the shared focal point of
Jewish, Christian and Muslim religious devotion, is especially troubling.
For all these centuries, the Christian community has breathed daily life
into the sacred sites of Christianity – caring for them, worshipping at
them, preserving them. However, while the overall population of Jews and
Muslims in Jerusalem is increasing, the Palestinian Christian community is
steadily declining. If this trend does not change, the sacred sites of
Christianity will soon be reduced to museums for visiting tourists – and
Jerusalem, with its universal and sacred importance, will cease to be the
home of three living faith communities.
The fate of
Palestinian Christians should not be a matter of interest only on
religious and cultural grounds. Rather, the decline of this population,
as well as the decline of other indigenous Christian communities
throughout the Middle East, has serious implications for U.S. national
security interests and the stability of the region. The presence of
Christian populations and their active participation in civil society is
critical to maintaining a pluralistic Middle East and developing tolerant,
open, democratic forms of government that respect human rights, including
minority rights. Ensuring the vitality of the Palestinian Christian
community is integral to achieving peace and stability in the Holy Land
and throughout the region.
Mr. President, we
welcome the commitment to Israeli-Palestinian peace that you articulated
in Annapolis. As this process moves forward and you work to bring peace,
stability, and security to the Holy Land and all of its inhabitants – and
as hundreds of millions of Christians throughout the world celebrate
Christmas – we ask you to keep in mind the plight of the Palestinian
Christian community. The health and viability of this community, and
indeed the coexistence of all three faith communities, is essential to the
transformation of the Holy Land from the tragic symbol of strife and
discord that it has become, into the powerful beacon of hope and tolerance
that it can and should be – a beacon illuminating a path to better
relations between peoples and religions in the region and around the
world.
Sincerely,
Christopher S.
Bond
John D. Rockefeller
###
Churches
for Middle East Peace (CMEP) is a coalition of Orthodox, Catholic and
Protestant church bodies and organizations that work together in pursuit
of a peaceful resolution of the Arab-Israeli conflict where two viable
states, Israel and Palestine, live side-by-side within secure and
recognized borders.
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