From
State Department’s International Religious Freedom Report, 2006:
“…In 2002, the Israeli government, citing
security concerns, began constructing a barrier to separate most of
the West Bank from Israel, East Jerusalem, and Israeli settlement
blocks. Construction of the barrier has involved confiscation of
property owned by Palestinians, displacement of Christian, Muslim, and
Israeli residents, and tightening of restrictions on movement for
non-Jewish communities. The Israeli government asserts that it has
mechanisms to compensate landowners for all takings, but there were
several reports of land being taken along the barrier's route without
compensation under the Absentee Property Statute or military orders.
Construction of the separation barrier
continued in and around East Jerusalem during the reporting period,
seriously restricting access by West Bank Muslims and Christians to
holy sites in Jerusalem and in the West Bank. The barrier also
negatively affected access to schools, healthcare providers, and other
humanitarian services, although in some cases, the Government made
efforts to lessen the impact on religious institutions.
The separation barrier made it difficult
for Bethlehem-area Christians to reach the Church of the Holy
Sepulcher in Jerusalem, and it made visits to Christian sites in
Bethany and in Bethlehem difficult for Palestinian Christians who live
on the Israeli side of the barrier, further fragmenting and dividing
this small minority community. Foreign pilgrims sometimes experienced
difficulty in obtaining access to Christian holy sites in the West
Bank because of the barrier and Israeli restrictions on movement in
the West Bank. The barrier and its checkpoints also impeded the
movement of clergy between Jerusalem and West Bank churches and
monasteries, as well as the movement of congregations between their
homes and places of worship. On November 15, 2005, Israel opened a new
crossing terminal from Jerusalem into Bethlehem for tourists and
non-tourists. After initial complaints of long lines, the Israeli
government instituted new screening procedures and agreed to ease
access into Bethlehem during the Christmas holiday, with restrictions
eased from December 24 to January 19. For example, the PA reported
30,000 visitors to the Church of the Nativity for various Christmas
celebrations on December 24-25 2005, the largest turnout since 2000.
Hundreds of Armenian pilgrims attending
the Holy Fire Celebration on April 22, 2006 were prevented by the
Israeli Police from entering the Church of the Holy Sepulcher in the
Old City of Jerusalem despite the fact that all had the necessary
permits to enter.
In February 2003, the Israeli government
issued confiscation orders for land in Bethlehem to build a barrier
and military positions around Rachel's Tomb (a shrine holy to Jews,
Christians, and Muslims). This barrier would leave the shrine on the
"Israeli" side of the separation barrier. By the end of 2004, the
Israeli government walled off and fortified the Rachel's Tomb area,
and often restricted access to the site, only allowing Jewish visitors
regular, unimpeded access and requiring prior coordination by other
worshippers. In previous years, Jewish tourists visiting the shrine
occasionally were harassed by Palestinians, but Israel's closure of
the area and associated land expropriations impeded Muslim and
Christian access to the site. Israeli settlers obtained ownership of
some of the land and properties around the tomb through a disputed
land deal.
In 2003, the Government of Israel
confiscated land from the Baron Deir monastery in Bethlehem, which
belongs to the Armenian Patriarchate, for construction of an Israel
Defense Forces (IDF) patrol road in the area. Negotiations between the
Patriarchate and the Israeli government reduced the amount of land
confiscated.
The Armenian Patriarchate reported that
the IDF caused significant damage to the property during incursions
into Bethlehem in 2002. The parties reached an undisclosed agreement
on compensation for this damage.
Since 2003, the
Israeli government confiscated land (with some compensation generally
offered but refused) belonging to three Catholic institutions in
Bethany for construction of the separation barrier: the Camboni
Sisters Convent, the Passionist Monastery, and the Sisters of Charity
Convent and school. Construction of the barrier in this area, which
was largely completed during the reporting period, involved
confiscation of a significant portion of each church property. In the
village of Bethany on the Mount of Olives, the Israeli government
built an eight-meter high concrete separation barrier that crosses
into the property of several Christian institutions. The barrier in
Bethany blocks the annual Orthodox Palm Sunday procession from
Lazarus' Tomb in Bethany to the Old City of Jerusalem, but Israel has
constructed a crossing terminal to allow foreign pilgrims and
Christians living on the West Bank side of the barrier to participate
in the procession...”