Theological Rationale
For he is our peace; in his flesh he has made
both groups into one and has broken down the dividing wall, that is,
the hostility between us. (Ephesians 2:14)
A central tenet of our Christian faith is the
possibility for reconciliation among peoples. This human
reconciliation through God’s love was demonstrated by Jesus Christ,
and reported to the people of Ephesus by Paul. We are called to be
people of reconciliation and called to engage in the act of
reconciliation. Barriers to reconciliation exist in many forms and in
many places. When barriers are constructed, hostility that exists
becomes exacerbated. Differences between peoples can only be
addressed through bringing them together, not by adding further
divisions. By breaking down walls that separate, we actively seek
peace and reconciliation in the world in an attempt to follow Jesus’
example. In doing so, we seek an end to hostility.
Background Information
In June 2002, the State of Israel began an ambitious
construction. Construction of a separation barrier—also known as the
“security fence” and as the “Wall”—commenced and continues to this day.
According to Israeli plans, the barrier will be over
400 miles (650 kilometers) in length, at a cost not less than $1.6 million
per mile ($1 million per km), and will exceed $1 billion for the entire
project. The main barrier takes on many forms, including 8-meter high
cement walls, 3-meter high electric and barbed-wire fences, and a
combination of the two. The infrastructure of the barrier that also
includes a buffer zone on both sides, surveillance cameras, trenches, and
observation posts compounds what Israeli human rights activist Jeff Halper
calls the “matrix of control” of settlements, by-pass roads and
checkpoints.
The barrier violates multiple international
conventions, agreements, and resolutions, including article 2.4 of the
United Nations Charter (prohibiting the use of force to violate
territorial integrity), the Fourth Geneva Convention (prohibiting the
destruction of land or property and the practice of collective
punishment), and both the International Covenant on Civil and Political
Rights and the International Covenant on Economical, Social, and Cultural
Rights (defining rights of movement, property, health, education, work,
and food). The barrier also is contrary to UN Security Council resolution
242 which calls for the “Withdrawal of Israeli armed forces from
territories occupied in the recent [1967] conflict.”
The barrier encroaches into the occupied Palestinian
territories from along the entire perimeter of the West Bank, frequently
abutting or intersecting Palestinian villages, while leaving agricultural
fields, shops, and family members on the opposite, Israeli-claimed side of
the border. In places like Qalqilya, the barrier loops prominently into
the West Bank, enveloping entire Palestinian villages and creating ghettos
with a single, narrow checkpoint guarding the entrances to these
villages. It will result in Israel’s effective annexation of roughly half
of the West Bank, displacing and disconnecting Palestinians from their
homes, families, neighbors, and fields. It is this encroachment and the
resultant humanitarian crises that the Israeli Supreme Court addressed in
its June 30, 2004 ruling, even as it found the motivation for the barrier,
based on security concerns, justified.
In a more broad-reaching ruling on the barrier, the
International Court of Justice ruled on the barrier’s legality in a July
9, 2004 verdict. In sum, the decision rendered the construction of the
barrier contrary to international law, recommended that the State of
Israel end its construction and dismantle existing segments and that
Israel pay reparations to those who have suffered loss as a result of the
construction, and instructed the United Nations to pursue necessary means
to address the illegality of the barrier. Both Israel and the U.S.
disregarded this ruling and thereby dismissed the relevance of
international law. The U.S. continues to provide more aid to Israel than
to any other country in the world.
The impact of the visually, physically,
psychologically and spiritually offensive barrier on the Palestinian
people has been more devastating than abstract facts can convey. Homes
have been demolished, water supplies have been cut off, fields have been
razed, villages divided, and access to the other side has been cut off.
Farmers have lost their fields or lost access to them. Faith
communities—including Palestinian Christians—have been
denied access to houses of worship. Families have been split. According
to UN estimates, 680,000 Palestinians (30% of the West Bank population)
are directly affected. The Sabeel Liberation Theology Center in Jerusalem
reports that “Palestinians have been separated from their places of
employment, their farmlands, hospitals, schools, places of worship and
their families. In the first phase of the wall alone, 100,000 trees have
been uprooted; 35,000 meters of irrigation networks have been destroyed;
and 75% of teachers and students living in the construction areas have had
difficulty arriving at school.” These effects further deteriorate the
quality of life of the Palestinian population in the occupied territories.
WHEREAS, the ongoing violence has created
fear, whittled away trust; and both Israel and Palestine have been deeply
wounded politically, economically, physically, spiritually, socially, and
psychologically; and
WHEREAS, the Israeli government, as part of
its de facto policy of settlement and colonization,
continues to construct the separation barrier, also known as the security
fence and the wall, and plans to extend it to approximately 400 miles (650
kilometers) at a cost not less than $1.6 million per mile ($1 million per
km), thereby rendering the internationally-endorsed Road Map for peace and
other proposals for a negotiated two-state solution unachievable; and
WHEREAS the wall unilaterally changes an
international border without direct negotiations between partners,
effectively annexes nearly 50% of Palestinian West Bank land, and destroys
the contiguity of Palestinian life and land, rendering a Palestinian state
unviable; and
WHEREAS, the barrier succeeds in confiscating
Palestinian agricultural fields, water, and other natural resources,
contributes to unemployment, and cuts populations off from such essentials
of life as employment, education, health care, worship and family; and
WHEREAS, the Israeli Supreme Court has
questioned the legality of the path of the separation barrier on
humanitarian bases and the International Court of Justice has ruled that
the barrier is, ipso facto, illegal; and
WHEREAS, the barrier has had devastating
effects on the lives and livelihoods of Palestinians living in the
occupied territories by destroying homes, fields, and mobility, severely
obstructing health care, education, and even worship opportunities for
Palestinians; and
WHEREAS, history demonstrates that walls build
barriers and limit the opportunity for people in conflict to be in contact
with each other and reconcile their differing points of view, and the U.S.
has previously demanded that walls of separation be torn down;
THEREFORE, BE IT RESOLVED the General Assembly
of the Christian Church (Disciples of Christ), mindful of all previous
General Assembly resolutions and all previous board resolutions and
statements relating to the Arab-Israeli-Palestinian conflict, and
continuing to denounce violence on all sides, specifically affirms the
two-state solution to the Israeli-Palestinian conflict, fully supporting
the right of Israel to exist in peace with its neighbors and protect
itself within secure and internationally recognized borders and at the
same time asserting the same right to national sovereignty in a secure,
recognized and viable state for Palestinians, who would control their
borders;
BE IT FURTHER RESOLVED that the General
Assembly calls upon the Israeli government to cease the project to
construct the barrier, tear down the segments that have already been
constructed, and make reparations to those who have lost homes, fields,
property, and/or lives and health due to the barrier and its effects as
security for both peoples can best be achieved through an end to the
occupation and efforts to encourage access and contact, rather than
restricting and denying it; and
BE IT FURTHER RESOLVED that the General
Assembly urges the U.S. government to persuade the Israeli government to
abide by international law and agreements and withdraw from the occupied
Palestinian territories; and
BE IT FURTHER RESOLVED that the General
Assembly calls upon the U.S. government to engage actively, fully and
fairly in a peace process that will lead to the peaceful coexistence of
two states: Israel and a future Palestine; and
BE IT FURTHER RESOLVED that the General
Assembly encourages its members at all settings of the United Church of
Christ to engage in prayer, study, and dialogue about the barrier and to
raise diligently with their governmental officials these concerns.
Common Global Ministries Board of the
United Church of Christ and the
Christian Church (Disciples of Christ)
and Disciples Peace Fellowship