By Danny Rubinstein
The scenery in the Old
City of Jerusalem has changed in the last few months. After more than four
years, we are once again seeing groups of tourists from abroad touring the
city. These are not only Christian pilgrims bearing crosses and singing
hymns as they walk the Via Dolorosa on their way to the Church of the Holy
Sepulchre, but rather ordinary tourists trekking through the markets and
alleyways inside the walls.
Among the tourists are
many Israelis, too. Early on Saturday mornings, it is already difficult to
find parking on Mamilla Street, from which stairs lead up to the Jaffa
Gate. Until not long ago, the road was empty. The markets are filled with
many more shoppers than in the recent past, there are few incidents and
tourists feel safe. Are the walls and fences constructed around East
Jerusalem the reason? Perhaps.
Sheikh Taysir al-Tamimi,
the chief kadi (Muslim religious judge) of the Palestinian Authority, said
in honor of Jerusalem Day ("Jerusalem Occupation Day," to the
Palestinians) last week that the Old City has been turned into a veritable
military fortress, with many hundreds of soldiers and police officers
constantly on patrol. Cameras follow all movement in every alleyway and
corner, in addition to the cameras trained on the city from a blimp that
constantly hovers overhead on weekends. And of course, there are the
dozens of checkpoints and improvised roadblocks at the entrance points to
the city and on its streets. Al-Tamimi called upon Israel's Arabs ("1948
Arabs," as he calls them) to mobilize and help stave off the Israeli
assault to "Judaize" Jerusalem.
And in fact, each weekend, many thousands of Muslims from the Galilee,
the Triangle and the Negev throng to the
Old City to pray at Al-Aqsa and shop.
Saeb Erekat, the
official negotiator with Israel for the Palestinian Authority, responded
yesterday to Prime Minister Ariel Sharon's declaration in honor of
Jerusalem Day.
Sharon said the
city would remain eternally united under Israeli sovereignty. "Only the
Palestinians will determine the fate of the city, because they shaped its
history, tradition and culture," said Erekat.
We should not allow
the relative quiet in East Jerusalem to mislead us. Hardly a day goes by
without Palestinian publications and activities warning against Israeli
attempts to erase the Arab character of Jerusalem and distance its Arab
residents. Conferences, sit-down strikes and even a few demonstrations are
held. The Palestinian media is filled with discussions of the dozens of
demolition orders issued in Silwan, the continued excavations in the
Western Wall tunnels, the construction of the tall terminal building for
the international crossing at Qalandiyah and the purchase of the Greek
Patriarchate assets near Jaffa Gate by a settler organization.
From a Palestinian
perspective, the Israeli facts being determined on the ground now in
Jerusalem are completely destroying any chance of East Jerusalem ever
serving as the capital of the Palestinian state. And without Jerusalem as
its capital, there is no chance of such a state ever being established.
That is a statement that no Palestinian would refute. Most of the members
of the Palestinian leadership agree that a Palestinian state can be
established only if the right of return is relinquished by most refugees
and with certain corrections to the 1967 borders. But no one believes that
a Palestinian state can be established without Jerusalem and Al-Aqsa.
Among the Palestinian
public - just as among the Israeli public - public opinion surveys show
that the majority still favors the idea of establishing two countries for
the two nations. Eliminating the option of a Palestinian capital in
Jerusalem means the end of the two-state solution. If any possibility for
a solution on the basis of this principle exists, what is being done now
in Jerusalem is destroying it.
And if there are not
two nations for two states here, the only other option is one state for
two nations. There is nothing else.