From
Jerusalem, Dr. Bernard Sabella reflects
on the intertwining of the religious and
political during this week when Judaism,
Christianity and Islam celebrate holy
days. Dr. Sabella is a Roman Catholic
who directs the Middle East Council of
Churches' Department of Service to
Palestinian Refugees (DSPR). He is an
elected member of the Palestinian
Legislative Council. Last October, CMEP
arranged for him to meet with US
Administration officials and
Congressional offices.
Following Dr. Sabella's message is an
Easter message from the Patriarchs and
Heads of Churches in
Jerusalem.
A Holy Week for All
Dr. Bernard Sabella
Jerusalem
Tuesday, April 3rd, 2007
Inspiration comes with commemoration.
Moslems, Jews and Christians are going
through days of inspiration judging from
the holy days they respectively observe
this week. Moslems celebrated on
Saturday last Eid Al Mawled Al Nabawi
(Birthday of the Prophet); Jews
celebrate Pessach (Passover) today and
Christians celebrate Easter on next
Sunday. Each of these celebrations
carries significance to the respective
faithful. In fact, for some of these
faithful their own sense of identity,
their world view and their justification
for doing or not doing things are all
motivated by religious belief. When
religious belief permeates one’s being
all else falls in place, or so one would
like to think. Difficult decisions and
acts that are judged controversial and
unacceptable by any standard are
considered in the line of religious
duty. They are often a proof not of
prayer and meditation but of solidarity
with one’s group and its ideals of
history and religion, of selective
experiential reality and of the world to
come, both heavenly and earthly.
No one group or individual is immune
from impulsive religious beliefs and
their effects. In the act of self and
group justification, projection on
others of the bad and ugly is one method
whereby we stand on a different moral,
ethical and spiritual plateau. This is a
style used not only by religiously
motivated politicians and practitioners
but also by a variety of faithful, of
all religions, driven by religious
belief and commitment, among other
things. In this sense, the religious
experience that is supposedly intent on
promoting self and group cohesiveness
could become a way to denigrate others
and to justify all acts against them. In
the end, being confined in one’s
religious belief and bounded by one’s
group spells ignorance of others and
their natural claims to precisely the
same things that we claim.
The failure of monotheistic religions
lies in their inability to open up to
each other’s narratives, beliefs and
details of faith. Condescending
attitudes abound while genuine mutual
acceptance is rarely put to a test, if
ever. This is evidenced in the conflict
over the
Holy Land, venerated and sanctified by
Judaism, Christianity and Islam. While
the conflict, in its very nature is
political territorial, the religious
dimension nevertheless is intertwined
particularly with the territorial.
Trying to disengage the religious from
the political and territorial becomes a
formidable task especially when the
religious is used as basis for
territorial claims.
In this week of holy celebrations, it is
most appropriate to send to the faithful
of the three religions wishes for
blessed and happy commemoration of the
respective great feasts and holidays.
This is an elementary sign of mutual
religious acceptance and it reflects the
good in one’s heart but clearly it is
not enough. In the long run, much needs
to be done particularly by the religious
leadership. While this leadership
remains limited in its political clout
nevertheless, it has the heavy
responsibility of seeing to it that a
basis is found in which the faithful of
the respective religions learn to
appreciate and respect each other’s
narratives and beliefs. It is then that
one can hope that the religious will
cease to be a basis for claims that
negate the other and what he/she stands
for. It is then that the test of the
belief in the One God can become a
factor for peacemaking and healing
rather than for continued confrontation
and plight.
Easter Message 2007
The
Patriarch and Heads of Local Churches in
Jerusalem
"All I want is to know Christ and the
power of His Resurrection and to share
His sufferings" (Philippians ch. 3
v.10).
Sisters and Brothers here and in all the
world
We
greet you in the name of our Risen Lord
and ask God to fill you with the joy and
the strength of the Resurrection.
Having opposed early Christians and,
indeed, sought to bring many of them to
trial for their faith, St. Paul I
suddenly challenged by our Blessed Lord
as he journeyed to Damascus. Within a
short time he became a powerful
messenger for Jesus. Reading his various
Epistles we see he has much to say on
many aspects of the Christian Faith. The
statement he sets before the Philippians
is regarded by many people as the most
powerful: "All I want is to know Christ
& the power of His Resurrection & to
share His sufferings". In this short
sentence he links the Cross and the
Resurrection. The sufferings he has to
face for his faith lead him to become
conscious of the power of the
Resurrection given to those who truly
believe, through the power of the Holy
Spirit.
Yet again, recent months have shown us
much of the hardships and sufferings
people have to endure, not least in this
Land. Much of this burden has arisen
from man's inhumanity to man together
with his deprivation of basic human
dignity and rights, as it happens to us
because of the siege imposed upon us.
Our Blessed Lord challenges all of us
that if we would be His disciples we
must take up our Cross and follow Him.
In the midst of sufferings we reach the
power of the Resurrection and the power
of the Spirit that enables us to take
away the oppressions that are imposed
upon us.
So, as we celebrate the joy of Easter we
must examine carefully where we stand in
relation to God. Many of us need to
abandon the selfish instinct within us.
If we would truly seek the power of the
Resurrection in our lives then we must
disregard any idea we might have of
self-sufficiency or worldly hopes that
hide from our eyes the things of heaven
and of the Spirit. If we believe in the
Resurrection, we must affirm that our
security is with God and in the power of
the Resurrection. Again St. Paul reminds
us when writing to the Corinthians:
"We
have this treasure. It is in earthen
vessels, to show that the transcendent
Power belong to God and not to us" (2
Corinthians ch.4 v.1).
Despite our weakness and despite the
unjust circumstances imposed upon us,
the power of God can free us if we come
to understand the logic of the Spirit in
us and if we accept to behave
accordingly.
On the first Good Friday the disciples
of Jesus doubtless felt shattered.
However, gradually their faith was
restored as they became conscious of
their Risen Lord. Their own personal
darkness of fear and uncertainty was
suddenly illuminated by the light of
Jesus' Resurrection.
So as we celebrate the Resurrection we
must be more diligent in searching for
the light and in using it to build a
better tomorrow for all of us,
Palestinians or Israelis, Moslems, Jews,
Christians and Druzes. WE research for
the light that comes from God,
illuminates all Creation, guides every
true believer in his search, and helping
him to find God's freedom for all His
people together with His peace and
justice.
As we greet our sisters and brothers
across the world we wish them the joy of
Easter and the power of the Risen Lord
in their daily lives. Whilst conscious
of the care and concern shown by many of
you we again would ask for your
particular prayers for this Land that
God will guide all its governors and
show them the path of justice and
equality between all. Pray for the newly
formed Unity Government of the
Palestinians together with the Israeli
Government and the Arab Initiative, to
work for taking away fear and hence all
oppression, the walls, the barriers and
the prisons, so that hearts become full
of trust and all can enjoy the same
freedom and the same dignity. Then we
would ask that you make a particular
effort to encourage your particular
nation to stop the embargo imposed upon
us and to restore its aid to the
Palestinians. Many vital areas of
community are in a desperate plight as a
result of the withholding of this aid-
not least justice, economy, medical and
educational etc….
As all Christians across the world
celebrate Easter together we wish
everyone, at home and abroad, that joy
which our Blessed Lord's Resurrection
brings. We ask God to bestow upon all
the joy and the power of the
resurrection so that the words of Jesus
become real as He said: "I have come so
that they may have life and have it to
he full".
(St
.John ch.10 v.10).
Christ is Risen! He is risen indeed!
May you
experience a Happy and Holy Easter!
Jerusalem, April 2007
Patriarchs and Heads of the Churches in
Jerusalem
Patriarch Theophilos III of Jerusalem
Patriarch Michel Sabbah, R.C. Latin
Patriarch Torkom I Manooghian, Armenian
Orthodox
Fr.
Pierbattista Pizziballa, ofm, Custos of
the Holy Land
Archbishop Anba Abraham, Coptic Orthodox
Archbishop Swerios Malki Murad, Syrian –
Orthodox
Archbishop Abouna Mattias, Ethiopian
Orthodox
Archbishop Paul Sayyah, Maronite
Bishop
Suheil Dawani, Anglican
Bishop
Munib Younan, Lutheran
Bishop
Pierre Malki, Syrian- Catholic
Bishop
George Baker, Greek Catholic
Fr.
Rafael Minassian, Armenian Catholic